LILA (2014)
Maryilynne
Robinson
Farrar,
Straus & Giroux , 272 pp. ISBN: 0374187614
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Some novelists grind out the
work; Maryilynne Robinson waits until the spirit moves. Lila is just her third novel since her 1980 debut, Housekeeping, and her first since Home in 2008. It completes her Gilead trilogy—sort of, as it’s more of
a prequel ; that is, if it’s even possible to have a prequel to an epistolary
novel, which was the format of her eponymous 2005 Pulitzer Prize-winning work.
It does, however, answer a question that might well be on the minds of faithful
Robinson readers: Is there a balm in Gilead? Answer: Yes, with qualifications.
I have, however, no qualifications in recommending Ms. Robinson’s latest
triumph.
Once again we return to
Gilead, Iowa—a town once the center of an abolitionist maelstrom, but now so
time forsaken that the occasional motorist simply waits for a sleeping dog to
rouse himself from the middle of the
road. And once again we will visit the modest home of Congregationalist
minister John Ames, a man who thinks about John Calvin—a lot. Lila tells the story of how the elderly
Rev. Ames met and courted his second wife, the book’s namesake character. It
is, in essence, Lila’s back story. Those who know anything about Calvinism know
that predestination lies at the heart of Calvin’s theology. Ames, whose first
wife and unborn child lie in the town cemetery, has spent his life in
semi-reclusive mourning, but his grief, contemplation, and theological debates
with his only real friend, the Rev. Robert Boughton, Gilead’s Presbyterian
minister, have taught him that true acceptance of predestination can be oddly
liberating—one doesn’t waste time yearning for things not in one’s power to
grant or deny. Nor does one try to change the forces of nature and Lila is
indeed a force of nature.
The book opens in 1920, when
four-year-old Lila is stolen from her parents by a world-weary, tattered, and
scarred older woman named Doll. We are led to imagine that Doll rescued Lila
from abuse, neglect, and probable starvation, but it’s not entirely clear. The
first two Gilead novels dealt with race, but this one is more about poverty—the
deep, soul-searing variety that reduces humans to basic instincts that trump
reason. Doll provides for Lila, but we are talking about life as survival, not
reposing in the lap of luxury. The latter is an occasional warm fire or
settling down for a few months before hitting the road again. “Family” is
whatever band one falls in with from one moment to the next. Peril is a life
condition, one that Doll tries to ward off with a lethal jack knife.
Those who know history will
recognize that Doll and Lila are essentially “Okies” a decade before that
phenomenon was named. The sequencing also means that by the time Lila finally
drifts into Gilead n her twenties—after Doll disappears into the legal system
and Lila spends some time in a St. Louis whorehouse—it’s the for-real time of
Dust Bowl refugees. Why Gilead? At first it’s because there’s an abandoned
cabin there to provide shelter; later because she’s intrigued by the Rev. Ames.
She has grown up informally-educated, semi-feral, self-reliant, and raw-boned—a
woman who might be called “intriguing,” but never “pretty.” Faith fascinates Lila,
but not because she believes a wit in salvation; she likes the stories and has
a particular affinity for the Old Testament prophet Ezekiel, who is generally
ranked high on the doom –and-gloom scale. As we might say today, she can
relate! For his part, Ames sees Lila as a combination gift from God, test of
his theology, and intuitive complement to his intellectual jousts with
Boughton. Lila calls Ames “my big old preacher,” and she means “old”
literally—he is decades her senior. It’s good that Ames is a Calvinist, because
he recognizes Lila as a rolling stone that will gather moss only if she chooses
to. Even after they marry and she is carrying Ames’ child, the good reverend
knows that Lila might leave him at any second. One of Lila’s few personal
possessions, Doll’s old knife, is an omnipresent reminder that Lila doesn’t
actually need Ames. So he does what a
good Calvinist should do—exchange hellfire and brimstone for the rule of
grace, give Lila all the space she
needs, and pray that it is God’s plan that Lila will find his kindness, soft
bed, warm coffee, and sturdy roof sufficient for the days he has remaining on
earth .
This is surely not your
conventional love story. Perhaps it’s not a love story at all, but something
far greater. Maryilynne Robinson takes her time, but when she releases a novel it
packs the power, anxiety, brooding darkness, and redemptive hopes of a
Midwestern dust storm. –Rob Weir