10/7/26

John of John Shortlisted for the Booker Prize

 

 

 

 


JOHN OF JOHN
(2026)

By Douglas Stuart

Grove, 400 pages.

★★★★★

 

In May, I was in England. Back in the States there was a discussion of what the “big” books of summer would be, a list peppered with schmaltzy romances, graphic novels, and the usual suspects (Collen Hoover, John Grisham, Stephen King, Danielle Steel…). In the U.K. the reading public anticipated John of John by Douglas Stuart. If the name rings a bell, he’s the author of Shuggie Bain, which won the 2020 Booker Prize for fiction. He followed with Young Mungo, which was highly regarded, but John of John is already shortlisted for this year’s Booker Prize. Stuart is Scottish and lives in New York City part of the year with his husband. He has been called a queer writer, but mostly Stuart’s characters are complex people some of whom simply happen to be gay.

 

John of John is set on the remote Outer Hebrides Isle of Harris during the late 1990s. As for the title, in many places individuals introduce themselves according to their lineage. The novel’s main character calls himself “Cal,” but that’s short for John Calum McLeod. His father’s name is also John. As Cal ferries across The Minch to Harris, he is asked his name and replies, “John of John of Ian of Ian the Breabadair,” the last word meaning weaver. His recitation situates Cal within four generations. In a wee place like Harris, with a population of just 1,900 souls, this matters. It now adjoins the Isle of Lewis; though they were once separate islands, and are quite different. I’ve been to both and rock-strewn Harris looks as if the glacier just left last week.

 

Twenty-two-year-old Cal has been told that “Ma,” actually his grandmother Ella, is seriously ill. He leaves his art school in Edinburgh to care for her, only to arrive and find she is as feisty as a golden eagle. Speaking of birds, Calum actually means dove in Scots Gaelic, but you can be forgiven if thought it might mean Calvin, as in the dour Reformation figure John Calvin, whose Scottish acolyte John Knox was even more strict. Harris is one of the last toeholds of the Free Presbyterian Church–pronounced “kirk”– as “ch” is usually sounded as a hard K in Gaelic. There’s little that’s “free” about the predestination-centered Presbyterians of Harris. You can imagine that Harris is a hard place to be gay, especially when your sheep-farming father is a kirk preceptor and deacon with decided views on how one should observe religion and a white-hot temper used to smack the wrongdoing out of his son. Cal cannot tell his father of his predilections, even though he has committed several “sinful” acts between Glasgow and Harris. Ella has suspicions, but she’s decidedly not a kirk-goer, refuses to speak Gaelic, and curses worse than any of the island’s fishermen.

 

Only a handful of islanders know Cal’s secret. A childhood friend, “Doll” Macdonald, has been a partner during bouts of drunkenness, though even he shares the view that Cal might marry his fair, book-smart sister Isla. She would welcome that, but she reads Cal pretty well and pivots to wanting to escape Harris and attend the University of Glasgow.

 

John the Elder has a very good friend, the soft-spoken Innes MacInnes and he, too, will factor into the gathering drama. Harris might be sparsely populated place, but how many humans do you need for big secrets, raging passions, hypocrisy, and violent temperaments to raise mayhem? John of John is a sometimes-harrowing tale of isolation, repression, pain, and a father-son relationship. For all of his good intentions, Cal can be as cruel as his father, and that’s not the only way in which he hasn’t fallen far from the family tree.

 

This is not a novel that depends upon thrills, high-energy plotting, or mystery. We see most things through Cal’s eyes, but can he be trusted to curate how his own drama transpires? In many respects, what is left unsaid or swept under the proverbial rug is more toxic than what is. I mentioned The Minch earlier, which has a reputation for being unpredictable to the point of treachery. In Harris legends, The Minch is the home of malevolent kelpies, shape-shifting spirits who lure fishermen to their doom. John of John often portends such dangers, but we have to wait to see how the various crossings wash ashore.

 

Rob Weir

10/5/26

Selena Fails to Capture Her Spark


 SELENA (1997)

Written and directed by Gregory Nava

Warner Brothers, 127 minutes, PG

★★

 

Thirty-one years after her murder, Selena Quintanilla Pérez remains the most popular Tejano singer of all-time. The Hollywood movie Selena is a recounting of her life–just not a very good one.

 Let me state from the outset my non-familiarity with arena-style Tejano music. I’m also fuzzy on how Tejano music differs from Norteña/o music other than the first is Tex-Mex and the other Mex-Tex. I know more about acoustic musicians like Tish Hinjosa (one of the nicest people on the planet), Carrie Rodriguez, Eliza Gilkyson, and Nanci Griffith. I state truth, not cultural insensitivity, when I say that it’s all Border music to my ignorant ears. My idea of a Border superstar is Linda Ronstadt. Okay, so I’m wrong about that!

Selena sent me to YouTube where I grasped her appeal, but it doesn’t change the fact that the movie is as flat as Panhandle Texas. It’s as if Director Gregory Nava, who also wrote the script, assumed that audiences would fill in the cinematic holes with preexisting reverence. Many viewers no doubt did so–and the movie made money– but most of Selena is a standard music biopic with all that genre’s strengths (the music) and all its weaknesses. (When was the last time you saw one that did not delve into the pitfalls of celebrity?)   

 Selena takes us from Selena’s childhood to her murder on March 31, 1995. Adult Selena is played by Jennifer Lopez; her childhood self is represented by young actor Becky Lee. You could get the gist of Selena’s bio by skimming Wikipedia, but I’ll save you the trouble. She was born in Texas and died there just 23 years later. Stage mothers are infamous in the entertainment field, but, Marcella Quintanilla Pérez (Constance Marie) was too busy keeping her music-obsessed husband Abraham (Edward James Olmos) from bankrupting the family through his own dreams of stardom. Abe had a band called The Dinos, but it played American doo wop and pop rather than Tejano material favored by Latinos in Gulf Coast Texas. Selena loved to sing even as a child and her precocious talent plowed a different road to fame, a family band with Selena as the frontwoman of a flashy, high-energy Tejano repertoire. The film opens with Selena thrilling a sold-out concert at the Houston Astrodome. 

 Then we back up in time to observe how the band Selena y Los Dinos came together. It consisted of Selena, her sister Suzette (Jackie Guerra), brother A.B. (Jabob Vargas), dad, and sometimes mom. Selena was the star, but her greatest skill was manipulating Abraham into dumping doo wop, moving to Corpus Christi, taking long bus tours to build audiences, hiring former heavy metal guitarist Chris Pérez (Jon Seda) to play blistering leads, allowing her to follow her own fashion muses (including wearing a bustier on stage), and blessing her elopement to Chris. Selena sang her family into fortune and became a Grammy Award-winning Tejano superstar. Selena even had her own boutique, salon, and merchandise stores that indirectly led to her death. A friend and superfan, Yolanda Saldívar (Lupe Ontiveros), was hired to keep track of merch and keep the books, but rancor ensued when it became obvious that Yolanda had been dipping her fingers deep into the family till. Her firing led to a meeting that ended with Yolanda fatally shooting Selena. (Yolanda is serving life with the possibility of parole.)

 It was a senseless killing, but we’ve seen this kind of biopic so many times that it’s nearly obligatory that the titular celebrity must die. To sustain what we already know will happen, more is needed. Lopez is perfectly fine as Selena, but the rest of the cast is too mannered and wholesome for its own good, including Olmos who is usually compelling. Selena’s family, even bullheaded Abraham, come off as a fluffier version of The Jackson Five. I couldn’t stop wondering who this script was for, Anglos or Mexican Americans; surely racism, language barriers (in Mexico), and Abraham's rigid Jehovah's Witness faith warranted more than a proverbial drive-by.  Aside from a stage set malfunction, Selena’s struggle to learn Spanish, and Yolanda’s rampage, there was very little grit to the film. Eleven years on the road and these and family feuds are all you’ve got? Bidi, bidi, bom(b) bom(b).

 Rob Weir