NO TIME TO SPARE: THINKING ABOUT WHAT MATTERS (2017)
Ursula K. Le Guin
Houghton Mifflin
Harcourt, 240 pages
★★★
Bloggers don't usually get to publish their posts in book
form. Then again, not many bloggers are Ursula Le Guin, whose fantasy, science
fiction, and children's books have expanded our imaginations and dared us to
think of alternative worlds and ways we can make this one better. One suspects
she must have had to build on to her Berkeley, California domicile to house all
the awards she has garnered in her fifty plus years of publishing. In 2010, Le
Guin drew inspiration from Portuguese novelist José Saramago and decided to try
her hand at blogging.
Here's where things get a bit tougher to evaluate. On the
blog, Le Guin is the main subject, not her characters. In a word, she becomes
mortal. At age 88, Le Guin intends that to take her title literally—no time to
spare. Blog writing, however, is a decidedly less edited, less censorious, less
organized form of writing. One can basically write whatever one wishes. Given a
choice between specialized and generalized approaches, Le Guin opts for the
latter. No Time to Spare is organized
into four themes—ageing, reflections on literature, critiquing society and her
place in it, and wistfully musing over the things that have given her pleasure.
These themes are, nonetheless, as loose as a kaftan. Le Guin has earned the
right to indulge and does so. In practical terms this means her readers are
confronted with a literary roundup of thoroughbreds contained in the same
corral as plow horses and swaybacks.
At her best, Le Guin charms and beguiles. "The Horsies
Upstairs" is a delightful and imaginative piece that invites us to view
the world through the eyes of a two-year-old, not the logic of the adults all
around her. Le Guin writes, "How does a child arrange a vast world that is
always turning out new stuff? She does it the best she can, and doesn't bother
with what she can't until she has to." In her observations of a child's
question of where the horses sleep, Le Guin challenges us to think about what
we mean by the word "real." Equally charming are the various
intercalary blogs about her cat Pard. As one of her posts puts it, any feline
caretaker needs to be mindful of the difference between "choosing a
cat" and being "chosen by a cat." Pard is a rascal and even the
most ardent dog person will smile when reading of his various adventures,
misadventures, and cat cantankerousness.
How readers will respond to Le Guin's own cantankerousness probably
depends upon whether or not you agree or disagree with the opinions she
expresses. Do you share her view that Hemingway was a lazy writer? Does
first-person writing that blurs the line between fiction and memoir annoy you?
(Do you even care about the issue?) Is it a cheap shot to suggest that fantasy
writing is as intellectually valid as religious fundamentalism, even if you think
she's right (as do I)? Le Guin has long been a critic of unexamined belief, but
I can imagine some readers will take deep exception to her takedown of New Age
magical thinking, especially the notion of recovering one's Inner Child. She
can barely contain her snark when contemplating a Catholic conference on
exorcism. Does she go too far when she claims that definitions of demonic
possession are so broad that her deep love of Beethoven's 9th
Symphony could be so interpreted? To be fair, Le Guin has long championed
rationalism. In my view, her post on "Belief in Belief" is utterly
brilliant in the simplicity with which she highlights the problems that occur
when we use "I think" and "I believe" as synonyms. As she
puts it, "I don't believe in" Darwinian evolutionary theory, "I
accept it. It isn't a matter of faith, but of evidence."
In my mind, there are some very wise things in her
meditations. She doesn't have a high view of life in contemporary America.
Economists and capitalists come under scrutiny of their worship of
"uncontrolled, unlimited, unceasing growth as the only recipe for economic
health," and she decries the foolishness of ignoring limits and balance.
She is equally concerned about the non-reflection of her fellow citizens:
"I have watched my country accept, mostly complacently, along with a lower
living standard for more and more people, a lower moral standard. A moral
standard based on advertising." She's not optimistic the nation can endure
"living on spin and illusion, hot air and hogwash."
It must be said that some of the pieces are fluff and others
one-trick ponies. Even if you agree that today's bombardment of F-bombs is annoying,
you might still find her "Will You Please Fucking Stop?" churlish.
She similarly overextends herself in a rather silly piece on
"vegempathy." In the end, of course, this is how one must evaluate
blog collections. I too am a blogger and as much as I'd like to think
everything I write is sensible, correct, and important, such an attitude is
what I "believe," not what I "think." Do not read this
collection looking for insight into Le Guin's books; Le Guin's blog is about
her. She is undoubtedly more gifted than most bloggers, but not even she is
immune from the blogger's curse: not every piece is a winner. Call this one a
classic mixed bag.
Rob Weir
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