THE PAST (2015/16)
By Tessa Hadley
HarperCollins, 311
pages.
★★★ ½
Tessa Hadley's The
Past invites comparisons to Ann Patchett's Commonwealth, as both novels deal with deeply dysfunctional
families–the first set in England and the latter in the United States. Of the
two, Ms. Hadley's book is far more interesting. That's ironic given that The Past deals with stereotypically
English folks who think all manner of things but never dare to express them
openly. It's doubly ironic in the sense that Patchett's book is sweeping in its
coverage, but Hadley compresses her action into a single three-week timeframe.
She succeeds where Patchett fails, however, because her dysfunctional family
suggests themes that extend beyond personal narcissism.
Not that there isn't plenty self-absorption on display
within the Crane family at the center of Ms. Hadley's novel. It follows four
siblings, partners, and hangers-on who gather for the family's yearly sojourn
to their family homestead: Kington, a rambling cottage in the English
countryside that they (fail to) maintain as a second home in the country several
hours from London. It came to the family via their grandfather, the Rev.
Grantham Fellowes, the imperious poet/intellectual who was once the village
vicar of a now faded Victorian seaside resort.
Hadley's novel has been praised for its Chekov-like
touches–especially its portrait of how small personal tremors elevate to what
appear to protagonists to be earthquake proportions. The Past is a simple title, but it's also what they novel is
about–in this case how the past is the uninvited and omnipresent guest at
Kington. The Cranes are people who are so stuck in patterns they simultaneously
replicate and dislike. In the very worst English style, they are people who
think of changing their lives, opt to muddle through, and call it tradition.
Harriet is a burnt-out activist working with asylum seekers and dressing like
what she is: an ageing and lonely Tree Hugger. Alice is also fading–a failed
actress but active drama queen whose forced optimism drives everyone crazy, as
does her refusal to confront her age-inappropriate coquettishness. It is its
own statement that she brings with her to Kington a Pakistani twenty-year old
named Kasim. They're not lovers; he's the son of her ex-lover and no one can fathom why she brought him. (Kasim is also
out of sorts, but he's not sure why he's there either!) Then there's Franny,
with her two children: sweet, gullible Arthur, aged six; and eleven-year-old
Ivy, a monstrous spoiled princess the likes of which you'd like to lose in the
woods. Franny might be called the most "sensible" of the Cranes,
except that she's married to rock n' roller Jeff, who is usually physically and
emotionally absent. By default, well-heeled businessman Roland is seen as the
most successful, though he comes with his third wife, Pilar–an exotic Argentine
émigré–and Molly, his sixteen-year-old daughter to his first marriage.
Do these sound like people with whom you'd like to hole up
for three weeks? The only things they have in common is angst, a propensity for
making a hash of their lives, an inability to make hard decisions, and an endless
capacity to fret over everything! What are the odds of spending three weeks in
idyllic tranquility? In what functions as an intercalary section, we also learn
that the siblings' parents weren't very good at taking control of their lives
either. All of this has the potential to be as frustrating as one of those
interminable novels from one of the Brontes where Fate and Desire are no match
for Duty, were it not for Hadley's clever use of metaphor.
Pilar and Kasim are outsiders and is often the case, it
takes such people to shed light on personal foibles and customs that are simply
old, not time-tested. They can see what the Cranes cannot: that Kington is a
moldy pile of rubble that's as past its prime as the adjacent resort. In like
fashion, Molly and Kasim heighten the clash between past and present and
highlight how old patterns are crumbling like dry English biscuits in the face
of technology and postmodernity.
The Past isn't
always gripping reading, but Hadley does a fine job of making us feel the
weight of boredom, the inner workings of conflicted minds, and the capacity for
self-deception and denial. Not much happens in these three weeks and that's the
point–with lives in stasis, a nudge can feel like a right cross to the jaw, and
a spontaneous expression of emotion or desire can become a crisis of epic
proportions. I won't promise that you'll like the Cranes–though you might pity
them–but I can say that they represent types that invite self-assessment and
cultural analysis. Are our patterns what sustain us, or are they like Kington's
loose wallpaper: held up by hope and temporary patches?
Rob Weir