The Miseducation of Cameron Post (2018)
Directed by Desiree Akhavan
Film Rise, 90 minutes, Not-rated (brief
nudity, language)
★★★
The Miseducation of Cameron Post seeks to shed light on religious intolerance. Its lead actress, Chloƫ Grace Moretz,
is a champion of LGBT rights and the film’s director, Desiree Akhavan, is a
Smith College graduate. These factors conspire to endear this movie to me, but
they don't necessarily guarantee a quality product. So is The Miseducation of Cameron Post a good flick? The answer is “ish.”
The setup is simple and, in
some ways, reflective of the film’s overall tendency to skim surfaces. It’s
1993 and Cameron Post (Moretz) is in love, but not with her boyfriend. She has
been having hot and heavy make-out sessions with Coley (Quinn Shephard) that
have moved from the experimental stage to reckless passion. The flash point
comes on prom night when Cameron’s boyfriend discovers the two girls flagrante delicto in the back of a car.
Cameron’s aunt Ruth–Cameron’s parents died in a car crash–loves her niece, but
Ruth is also a serious Christian who sees lesbianism as a sin and yearns for
Cameron’s social and spiritual salvation. For her “own good,” Cameron is
trundled off to God’s Promise, a Christian boarding school/conversion therapy
center to be “cured” of her SSA (same-sex attraction).
God would need to work a
miracle to get past some of the center’s basic contradictions, starting with
the fact that sending someone with SSA to a facility filled with other gay
people is akin to housing a sugar addict in a candy store. Plus, it would take
a staff far more competent than Rev. Rick (John Gallagher, Jr.) and his
psychologist sister Dr. Lydia March (Jennifer Ehle) to keep the lid on teen
hormones. Their half boot camp, half evangelism approach doesn’t really get to
the core of nature and identity, and the two consistently confuse compliance and
games-playing with genuine conversion. Can you say inmates in charge of the
asylum?
God’s
Promise is at least an interesting collection of inmates. There is, for
instance, a mixed race, prosthesis-wearing, attitude-oozing girl named–and I’m
not making this up–Jane Fonda (Sasha Lane), as well as Cameron’s blissed-out
but not quite buttoned–down roommate Erin (Emily Skeggs). On the male side, there
is Adam Red Eagle (Forrest Goodluck), a Lakota two-spirit (third gender), and
his roommate Mark (Owen Campbell), who is outwardly the school’s star convert.
Cameron, like most of the kids at God’s Promise, is mainly conflicted. She
knows how she feels but worries that her aunt Ruth may be right about God and
what she should want. Another
intriguing character in this vein is stout Helen (Melanie Ehrlich), who would
be mercilessly taunted in a regular high school. She possesses a great singing
voice, though, and thinks maybe she can use it as an evangelical tool and
clarify all of her identity issues. You can bet the farm that things will not
go entirely as planned for anyone, even for those who yearn to become heterosexual.
This
movie is in the spirit of films such as Saved!
(2004), Jesus Camp (2006), and Martha Marcy May Marlene (2011), though
it’s not as good as any of them. Its strongest feature lies with strong
performances from Moretz, Goodluck, and Lane. Each is in his or her early 20s,
but easily look and act the part of high school adolescents. Moretz in
particular appears poised to become the next bright young thing. She is the
princess of cool detachment, even when she’s seething with anger, sadness, or
resignation. Lane and Goodluck are more sly and enigmatic, but all three keep
us just enough off balance to make us wonder what they will conspire to do.
Ehle is also superb in her portrayal of an ice queen wearing an evangelical
cloak.
This
film won a Grand Jury Prize at Sundance, but in my estimation that was overly
charitable. Too many of the peripheral characters are unconvincing cardboard
cutouts. Gallagher’s Rick is a rah-rah, guitar-strumming come-to-Jesus
minister, but he’s also so clueless that we wonder how he ended up in charge of
anything, much less a band of vulnerable young folks. He also seems more goofy
than charismatic. Skeggs’ out of nowhere break in character is exactly that:
out of nowhere. Several other characters appear in cameos that are personality
'types,' but they lack the development to make them seem real.
Akhavan’s
direction, depending on your point of view, is either improvisational or overly
passive. There is something to be said for giving actors wide latitude and, at
times, her film-the-riffs approach captures the inner turmoil of the adolescent
mind. It is, however, also a director’s job to impose a certain degree of
coherence for viewers. It is perhaps an odd remark to make, but this would have
been a far better film had it been nastier. Akhavan wants us to grapple with
assumed/imposed versus inherent sexual identity, but the message that comes
across most vividly is that God’s Promise personnel were incompetent.
Akhavan
exposes the sanctimonious veneer of gay conversion therapy and, by extension,
sanctimony and puffed-up piety. Still, what we see is a scratch on the surface.
Her Christian heavies are more bumbling and comically inept than menacing or
small-minded. This has the effect of pulling punches rather than delivering any
sort of body blow to the essential arrogance of those who believe that God’s
will has been delivered unto them in a small gift-wrapped box.
Rob Weir