8/31/18

Circe an Enchanting Rethink of The Odyssey


Circe (2018)
By Madeline Miller
Little, Brown, and Company, 400 pages.
★★★★

Madeline Miller knows how to retell a good story when she hears one. Perhaps some of you have read her 2011 novel The Song of Achilles, which she adapted from The lliad. This time she turns to The Odyssey, but instead of focusing on the end of the Trojan War and the travails of Odysseus, she turns her attention to Circe.

There is much to imagine when it comes to Circe. Depending upon which ancient writer you consult, she's a goddess, a nymph, a seductress, a sorcerer, or some combination of these. Maybe she bore Odysseus one son. Or was it three? Or five? Miller makes Telegonus an only child and presents Circe as a misunderstood witch. She's not exactly Glinda—she does, after all, turn obnoxious sailors into pigs—but her victims usually deserve it, and she's far nicer than Cersei from Game of Thrones, a character inspired by Circe.

Miller depicts Circe as a victim of corrupt and sexist gods, which isn't so hard to do if you know anything at all about Greek mythology. Miller makes another choice when it comes to Circe's lineage. All the sources agree that her father was Helios, the Titan sun god, but some say her mother was Hecate, the goddess of magic; others hold that her mother was a naiad named Perse. Miller opts for Perse, as sea nymphs are minor nature spirits. This allows Miller to present Circe as less powerful than her brothers Perses or Aeetes, and she's certainly nicer than her sister Pasiphaë, the Queen of Crete and wife of Minos, of Minotaur infamy. In short, Circe is more of a demigoddesses, which means she has to resort to guile and magic that she discovers on her own rather than from a spellbinding mother.

Sometimes it doesn't pay to be a good child, even of a god. Miller emerges as too trusting for her own good. Her fascination for the humans in general and the sailor Glaucos in particular led her to help transform the latter into a god. Glaucos spurns her and takes up with Scylla. In a pique, Circe turns Scylla into a hideous sea monster and that kind of power is what really gets her into trouble. Circe dabbles in pharmakeia; that is, magic: spells, potions, and the use of herbs. Even the gods fear magic. Miller makes Circe into a pawn in the struggle between the Titans—the original gods—and the Olympians who overthrew their dominance. Helios opts to keep the peace with Zeus by exiling Circe, his own daughter, to the island of Aiaia, where her power will be contained—as in, maybe for all eternity.

Circe is unpredictable, but Miller shows her as gaining enough wisdom and power as to be drawn into friendships and clashes with such ancient figures as Jason, Daedalus, Minos, and Odysseus. She's also something of a thoroughly modern witch in that she occasionally takes mortal and immortal lovers. She and Hermes have a several centuries-long thing going, even though Circe thinks him a pompous ass and knows he's most likely to come calling when an Olympian plot is brewing. As she should, she fears Athena; as she shouldn't, she doesn't trust her. In a sense, Miller shows us the maturation of a witch. Hers is a tale of transformation, dawning self-awareness, and stratagem on a cosmic scale. Miller even probes how a demigoddess might find meaning in womanhood and motherhood. I suspect we are also to infer a unique feminist reading of Circe and, by extension, number her among the victims of male domination—albeit that which comes down from on high.

I found Circe a fascinating tale, and a well-crafted balance between personal invention and reading between the lines of Homer. By making Circe the narrator and seeing the long passage of time through her eyes, Miller shifts the focus from the heroic tales of men and makes those seem banal. It is rather ironic, after all, that so much of how we think of The Iliad and The Odyssey comes out as romanticized sanguinary war tales. My own reading of Homer is that we are supposed to think upon the Trojan Wars and their aftermath as tragedy, vanity, and hubris. If you want to give it a Judaeo-Christian spin, Homer casts severe doubt on both the glories of war and the existence of freewill. But you need not go such depths to appreciate this novel. If I might, Madeline Miller's Circe beguiles on its own terms.

Rob Weir

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